On Tuesday, we covered the final seven bowl judgments. Let’s go back to the sixth judgment in Rev 16:12 And the sixth angel pouring his vial on the great river Euphrates; the water dried up, so that the way of the kings of the east might be prepared. This sixth angel pours his vial upon the river Euphrates, which dries it up, and the land is opened up so the kings of the East – Iraq, Iran, Afghanistan, etc. – they can mobilize their people and race toward Megiddo for the final showdown with the Lord.
There is something else going on. We pointed in the Great Winepress article about Rev. 14, that when the angel thrust… his sickle into the earth, he gathered the vine of the earth, and cast it into the great winepress of the wrath of God.The angels are also gathering all those around the globe who took the Mark, and they’re plopping them down into Megiddo.
There will also be at the same time an influx of millions of people from all around Israel all rushing into this 200-mile expanse where Armageddon will take place so they can all take a stand against the Lord when He returns.
These people are in a rage. These people are full of pain. It’s amazing they’re even mobile. You remember how they were given grievous soars from their heads to their feet? They’ve also been scorched by the sun. Everything around them now is a thick blackness. The sun, the moon, the stars – they’re all gone. And this 200-mile expanse of real estate called Megiddo is now being jam-packed with people, armies, horses, all driven by rage to fight a battle against the Lord. They surely know they cannot win.
Bullinger would often point out that it’s here, at Armageddon, that we’re seeing the ultimate fulfillment of Psa. 2 when David wrote, Why do the heathen rage, and the people imagine a vain thing? Psa 2:2 The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying, Psa 2:3 Let us break their bands asunder, and cast away their cords from us. Psa 2:4 He that sitteth in the heavens shall laugh: the Lord shall have them in derision. Psa 2:5 Then shall he speak unto them in his wrath, and vex them in his sore displeasure. That insanity is so absurd, I’m almost inclined to laugh with the Lord.
So, here at the valley of Megiddo, we have millions of people standing on a piece of real estate that they may not realize has a long history in the Bible. We pointed out before that the word for this land, Megiddo, means places of troops and also means cut to pieces. This is a valley that has a long history of slaughter and mourning. Little do all these millions of people realize that this is the last battle that will take place here. This land will be a witness to their own instant obliteration. This land will also be the spot where we will all see the defeat of Satan, the defeat of his trinity of evil, and the defeat of his entire demonic realm.
All these people are standing in this 200 miles of Megiddo. They’re all waiting. They’re raging mad. They’re all gearing up for the showdown.
And then…
….they feel tremors beneath their feet, tremors that get worse and worse until they’re all colliding into each other, knocked down, falling into open crevices.
And the earthquake keeps getting worse.
In fact, the entire globe shakes from an earthquake that’s more violent than anything that has ever come before it. And all the cities of the Earth collapse. They’re all gone. Every great city, every small town, every structure standing, now wiped off the face of the Earth. All the islands are gone. Every island submerges into its own sea of dead blood. And all the mountains are gone. When the sixth seal judgment was opened, we were told all the mountains were moved, but now they’re all gone. And Babylon, that great city, has been demolished into three sections, probably meant to signify the defeat of Satan’s infamous trinity of deceit.
Once that’s over, the people in Megiddo get back on their feet. Wipe off the dust. They get themselves focused again on the task at hand – fighting the Lord.
Then something else happens.
Rain.
Worse than that, they feel chunks of ice. Then hail, except this hail is great. This hail is each about the weight of a Jewish talent, which is 113 pounds. 100-pound boulders of hail fall on these people. I can’t help but wonder how many people die. How does anyone survive with no shelter and 100-pound boulders of ice falling out of the sky? All I can imagine is that they’d crawl under dead bodies to protect themselves until it’s over.
One thing we do know: this hailstorm ticks these people off something terrible. We learned the men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great. And we pointed out that this was the third occasion in which men would blaspheme God during these final seven judgments. The three times men blaspheme God signifies the completeness of their rejection of Him, which also reinforces the justness and rightness of God in His judgments upon them. God gave them every chance to get saved. They had consistently rejected Him for these seven years, and now that God’s judgment has come, He is right in all He does. These are bad people who spent years murdering saints and worshipping Satan and now it’s time for the Second Advent to complete what had begun seven years ago.
Rev 19:11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. Rev 19:12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. Rev 19:13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God. Rev 19:14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. Rev 19:15 And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. Rev 19:16 And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS. Rev 19:17 And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God; Rev 19:18 That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great. Rev 19:19 And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. Rev 19:20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. Rev 19:21 And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.
Let’s dissect these passages verse-by-verse.
John has a Heavenly vision here, as if he’s on the outside of Heaven looking in. Heaven opens up and what does he see? Christ, the true rider of the white horse, a stark contrast to what he saw at the beginning of the tribulation and the horsemen of the apocalypse, and the first rider on the white horse, who was a false Christ.
But now, the true Christ has left Heaven to descend to the Earth. We read in vs. 11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.
First, He’s called “Faithful and True” which is a callback to what we read in the letter to the Laodiceans when the Lord was called the faithful and true witness, and that was also a callback to what was said of Christ in Rev 1:5 And from Jesus Christ, who is the faithful witness... He is “Faithful and True”, the faithful and true witness.
I think faithful and true witness is deeper than you might think. As Christ and the Father are one, so too, Christ is also the faithful and true witness of the Father. He’s the abiding consistent unalterable genuine witness of His Father in Heaven. His faithfulness to the will of His Father during His earthly ministry was the perfect testimony to all of us of not only who the Father is but also who Christ is, the humble servant, the one without sin who died for us, the one with the unblemished integrity of character, and He lives to reveal to us the glorious will, the love, the grace, and the wisdom of His Father. Christ is the faithful and true witness. No one else can compare to Christ in terms of fidelity to the Father’s will. No one else can compare to Christ in terms of the perfect testimony.
We also read herethat He is not only called Faithful and True, but we learn that in righteousness he doth judge and make war. Righteousness is the rightness of God. Everything He does is right, because the rightness of His ways springs from His will, which is perfectly holy, which means to be free from all iniquity. Even in war and judgment the Lord makes known to us the rightness of His ways.
But the bigger point here is that now, finally, in vs. 11, we have reached the actual Apocalypse of the Messiah, the revelation of Jesus Christ coming back to the Earth just as He promised. Bullinger would write, “We see him coming forth in all His power and glory. He is not named, but He is described by those attributes which suit His action. He is ‘Faithful’ to all the promises He has made; ‘True’ to execute all the judgments He has threatened. The ‘war’ which He will make is righteous.”
Then we read inRev 19:12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. Rev 19:13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God. All of this seems straightforward. His eyes as a flame of fire symbolize the fury of His righteous indignation.
We talked before about the many crowns on His head. When we last saw the Lord in Rev. 14:14, He had upon His head a golden crown signifying His royal authority over all creation. We pointed out the connection of that golden crown with what David wrote in Ps. 21:3, Thou settest a crown of pure gold upon his head. When the Lord was here on the Earth, the Roman soldiers set a crown of thorns upon His head, but now, because of the victory He accomplished at Calvary, He has now set upon Himself the crown of pure gold because He earned that crown. Now, here in Rev. 19, the Lord descends to the Earth as the Rider on the White Horse with many crowns on His head. Now that the final seven judgments have been completed, the Lord has already claimed repossession of the Earth evidenced by the many crowns. He owns everything now. Every continent, every nation, is His. He’s already acquired all the crowns on the dragon’s head because now before the final battle has even begun, Satan is already defeated, his global empire crushed, and all the nations of the Earth have now become the Lord’s.
We also learned in vs. 12 that he had a name written, that no man knew, but he himself. Everybody gets new names in the kingdom (Isa. 62:2), which won’t be confusing to anyone because we’ll all be filled with the Spirit.
In vs. 13, we learned that he was clothed with a vesture dipped in blood. His raiment already being dipped in blood before Armageddon perhaps means this battle will be the Lord’s final act of righteous retribution for all the martyred saints. This dipped blood on His raiment showcases that He is personally delivering His people from their enemies and executing justice for all the saints they killed. I can’t help but be reminded of Isa 63:2 Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat? Isa 63:3 I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment. Isa 63:4 For the day of vengeance is in mine heart, and the year of my redeemed is come. That’s just amazing. The year of my redeemed is come. The year when my people will be redeemed. The year when all their foes will be destroyed. The year when I set-up my new covenant with my people. The year when all my saints are set at liberty. The year of my redeemed is come.
I also can’t help but be reminded of Jer 51:33 For thus saith the LORD of hosts, the God of Israel; The daughter of Babylon is like a threshingfloor, it is time to thresh her: yet a little while, and the time of her harvest shall come. Now the time of her harvest has come. Now the time of her slaughter is here. We also learned about the Lord in vs. 13 that his name is called The Word of God. Again, because the Father and Son are one, the Lord verbally expresses the thoughts and will of His Father. He always is to us the Word of God itself, because He expresses the thoughts, the words, and the will of God the Father. The Word of God is more than just the written Word. The Word of God are the words themselves spoken by Christ who is verbalizing the thoughts and will of His Father. Christ is the mouthpiece, if you will, of the Father.
Next, we read in Rev 19:14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. As Jude wrote (in Jud 1:14), that as Enoch prophesied, Behold, the Lord cometh with ten thousands of his saints (angels and probably all of us), Jud 1:15 To execute judgment upon all...
Twice in the Gospels the Lord told us that His return would be like lightning (Matt. 24:27, Luke 17:24), which probably illustrated both speed of travel and His brightness, like the way a darkened sky is lit up by a great bolt of lightning.
What follows behind Him, you’d see a few at first, then growing in size until it fills up the sky from horizon to horizon are all the heavenly hosts also on horses, clothed in fine linen, white and clean, symbolic of their righteousness. We cannot begin to comprehend the scale and the glory of what we’re being told here.
Next, we read inRev 19:15 And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron. In this vision, John sees the sharp sword out of the Lord’s mouth, symbolizing the great power of the spoken Word of God described in Heb. 4:12 as sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. By seeing the sword in His mouth, this foreshadows not only the awesome power He’ll wield with His spoken Word at the battle of Armageddon but also the awesome power He’ll wield with His spoken Word all throughout His 1,000-year reign on the Earth. By His mouth, the Lord will smite or strike, or punish, the nations just as He will smite His enemies at Megiddo. We know from Paul that His grace reigns today but in the kingdom, His righteousness will reign. You’ll have this mixture of good and bad people in the kingdom. We’ll have both righteous resurrected OT kingdom saints, and we’ll have sin-cursed humans who got saved and survived the tribulation. They’ll be allowed into the kingdom. They will live long lives, have babies, and make up new nations. But the Lord will rule those nations filled with sin-cursed people with a rod of iron. His righteousness will reign, which means the Lord will handle rebellious nations with severe toughness, ruling them with an unbreakable rod. By merely speaking the Word of God, entire nations can be smitten.
We also read in the second half of Rev 19:15 …and he treadeth the winepress of the fierceness and wrath of Almighty God. This is the moment when the Lord actually arrives to the Earth. And this begins the battle of Armageddon. Let’s address first the manner of His Second Advent.
Second Coming
I know a number of grace pastors who teach that the Lord will do a bit of flying around the middle east before He lands on the Mount of Olives. For example, one grace pastor wrote, “He doesn’t come immediately back to the Mount of Olives and immediately back to the earth, but there is a specific route that he takes through Palestine, up through the north, down the seacoast into Sinai, and then up the King’s Highway around the eastern side of the Dead Sea and crosses the Jordan River and comes into Jerusalem down from the Mount of Olives, traveling east to west.” Then I watched a number of messages. I took copious notes. I wouldn’t fight with anyone on this. I don’t begrudge anyone who holds that view. I love those pastors, but I have to be honest. I wasn’t persuaded. I wish I was, but that position makes no sense.
Now grace pastors get this view primarily out of Amos 1, which blows my mind because Amos 1 has nothing to do with the Second Advent. Amos 1 has to do with judgment upon a bunch of nations around Israel, including Israel and Judah. It has nothing to do with the Second Advent. They think it does because of the reference to an earthquake in Amos 1:1. Amo 1:1 says, “The words of Amos, who was among the herdmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake.” There’s nothing confusing or ambiguous about this verse. Amos is saying here that he got his vision two years before the earthquake in the days of Uzziah king of Judah. That’s all it says. That’s all it means.
However, in Zech. 14:5, which actually is about the Second Advent, there’s a reference to this same earthquake. Zec 14:5 says, And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the LORD my God shall come, and all the saints with thee. One grace pastor said, quote, “Now that earthquake… if you read commentaries and you read history books, they will tell you that that earthquake in Amos 1:1 is an unknown specification. There’s no historical record that anybody seems to be able to find of that earthquake in the days of Uzziah, or in the days of Joash. But if you, instead of looking at history books, you look at THE book, and when you study prophecy, you learn something about the Bible. It’s marvelous…” Then he makes the case for how brilliantly Scripture compares to Scripture. And the probability of prophecy. Then he reads Zech. 14:5 and he says, “The context of that earthquake is not the past, the context is the future. See that? So when you go back to Amos 1, the first verse tells you that the context of this chapter is the events in Zech. 14. And the events in Zech. 14 are the second advent of Christ. See how that connection works?”
I’m SO sorry. I don’t see the connection. All Zechariah is doing here is just making a comparison. He says, yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah… All he’s saying is that you will be doing in the future the same thing you did in the past when you had that great earthquake. That’s all he’s saying.
Both Zechariah 14 and Amos 1 are talking about a past earthquake. The fact that history doesn’t record the earthquake is irrelevant. It happened, and we know it happened in the days of Uzziah king of Judah. How do we know? Amos told us it happened because his vision was two years before the earthquake. How can we even have a book from Amos if he’s talking about getting a vision two years before an earthquake that still hasn’t happened yet?
Nothing about Amos 1 has to do with the Second Advent. Just look at the verses. They don’t fit the narrative of the Lord’s Second Coming. You take, for example, in vs. 5, the Lord said that the people of Syria shall go into captivity unto Kir. How does THAT fit into the narrative of the Lord’s Second Coming? It doesn’t. After the Lord comes, nobody’s going into captivity. The people will either be allowed into the kingdom, or they’ll be sent to Hell. That’s it. And if Amos 1 isn’t talking about the second advent, then you don’t have any verses to support the idea that the Lord zig zags around the middle east before He lands on the Mount of Olives.
I believe the Lord simply comes straight down to the Mount of Olives out of the north. That’s it. Now, a member here told me he thinks part of the idea that the Lord flies around a bit before He lands on the Mount of Olives is that He’s following the same route of the Jews in the wilderness after the Exodus. I suppose there is some logic to that idea because so many of the judgments in the Tribulation are connected to the plagues of Egypt, but there are no verses anywhere to support that idea. The route you’d come up with in Amos 1 isn’t even remotely similar to the route the Jews took in the wilderness after the Exodus. Now, I’ll always be willing to listen to anyone who wants to make a case for this, but you’ll have to back it up with Scripture outside of Amos 1, and it can’t be done.
Back to Armageddon – As He Descends
As the Lord descends the Earth, we’re given another detail about His appearance in Rev 19:16. We learn that he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS. What’s the difference between king and lord? A king is a chief or sovereign of a nation. A Lord is simply a master, one who possesses great power and authority, like a ruler or a governor. And so with KING OF KINGS, AND LORD OF LORDS, we have the idea that the Lord is not only OVER all kings and lords but He is also SUPERIOR to all kings and lords. because of His holiness.
We learn something else as the Lord descends to the Earth. Rev 19:17 says, And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God; Rev 19:18 That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great. You might recall that the Lord said in Mat 24:28 For wheresoever the carcase is, there will the eagles be gathered together. Here, in Rev. 19, we have an angel standing inside the sun calling out to all birds inviting them to feast on the dead bodies after the Lord returns to the Earth. And the result of the Lord’s victory at Armageddon will be great carnage upon which all the birds of the Earth will feast, and as John wrote at the end of the chapter, all the fowls were filled with their flesh. I don’t think this subject about the birds eating the flesh of the dead is meant to merely convey the awful carnage following Armageddon, as some suggest, but I think the talk of the birds feeding on the carcasses is meant to be a reassuring sign to the people that it’s actually over. They’ve seen so many false miracles during the tribulation, they may be reluctant to believe all those people are actually dead. But no, the bodies on the ground are dead. They won’t be getting up evidenced by the birds of prey gathered around and feeding on their flesh. This means the tribulation is finally over.
Armageddon
Now, we’ve arrived at the actual battle of Armageddon. In Rev 19:19 we get some interesting details. And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. Rev 19:20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. Rev 19:21 And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.
It would seem that there are two major frontal assaults that take place on the Lord’s part. John says he sees the antichrist, the false prophet, and everyone who worshipped the beast, which I take to mean everyone who took the mark, John sees them all be taken (arrested, rounded up, seized), then they’re all cast alive into the lake of fire. I would take that to mean they were thrown into the lake of fire, alive, bodies and all. They’re the first ones cast into the lake of fire. We’ll read in Rev. 20:10 that when the devil is finally cast into the lake of fire, John writes, where the beast and the false prophet are. Those two guys are still in there. So why are the antichrist, false prophet, and all their worshippers cast into the lake of fire? I think God wants to make an example out of them. During the 1,000-year reign, the people of the Earth will be able to see them suffering in the lake of fire when they go to Zion to worship the Lord. To me, some of the most haunting verses in the OT are at the end of Isaiah in Isa 66:23-24. The Lord says, And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD. Isa 66:24 And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh. Why does the Lord make the people see that? To serve as a warning about the consequences of rejecting Him and following Satan, which is a rather important thing to keep in mind at the close of the 1,000-year reign when Satan is loosed for a season.
Here’s another question. So the antichrist, the false prophet, all their worshippers get taken and cast alive into the lake of fire. Who is it that takes them and casts them into the lake of fire? We’re not told. Could be angels. Could be the Lord or the Holy Spirit. We’ll find out when it happens.
The big point is that the Lord first robs His opposition of all its leadership. I think He does that because of the Tribulation principle of retribution in Rev 13:10 He that leadeth into captivity shall go into captivity. These leaders and followers tried to put all the world into this Babylonian captivity. It’s only right that they should become captives of the Lord and rightly punished.
Then, there is a second assault. The literal coming of the Lord.
We’re told that everyone else who remains, and by that I suspect he means all the millions of people who didn’t get saved, who didn’t take the mark, but they still chose to show up at Armageddon and try to fight the Lord, all those people remaining in the 200-mile real estate of Megiddo, all those people, we’re told, are slain with the sword in the Lord’s mouth. He spoke. They were annihilated. What He says we’ll find out when it happens. I’m guessing He says something related to the glory of His Father. Then His own glory is unveiled. The people are exposed to the light no man can approach unto, and they are all just annihilated like a nuclear explosion had gone off. He unveils His glory and they’re crushed like grapes. And this is when His garments are soaked with blood and the blood in the valley rises up to the horse’s bridle. The Lord’s glory is so great, so vast, so powerful, that when He unveils His glory, that alone will annihilate all those people in 200 miles. This is the threshing of the winepress. Each person makes up 8 gallons of blood. They will all be crushed like grapes, which is why the Lord will be covered in blood. Blood will reach up to the horse’s bridle.
Paul described His Second Coming as 2 Th 1:8 In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: 2 Th 1:9 Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power. They’re crushed by the power that’s found in His glory. We also mentioned earlier that on his thigh is a name written, KING OF KINGS, AND LORD OF LORDS. Paul wrote KING OF KINGS, AND LORD OF LORDS in 1 Tim. 6:15, and I have a theory that Paul was actually quoting the book of Revelation. And in the context of Paul’s reference, he says King of kings, and Lord of lords; 1Ti 6:16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen. He’s dwelling in that light that no man can approach unto, and when He arrives at Armageddon, and He exposes man to that light no man can approach unto, that exposure to His glory is what kills them. They’re crushed by His glory. We often say, the battle of Armageddon, but it’s no battle. It’s a slaughter, the slaughter of Armageddon, just as it has always been in history.
Conclusion
After this, John tells us in Rev 20:1 And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled…
Then the Lord’s foot actually touches the Mount of Olives, and Zec 14:4 tells us, “And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.” When the Lord returns and His foot touches the Mount of Olives, there is going to be this colossal explosion of that entire mountain, which is a mile long, and that mountain is going to split in two creating this massive new valley!
Now the birds have gathered. They’re feeding on the flesh of the dead. And the people now know that the Tribulation is actually over. The kingdom is here.
SUPPLY OF GRACE 